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Wordsworth, Coleridge and the Poetic Revolution

Jonathan Bate will explain what Hazlitt meant and why Lyrical Ballads, the product of Wordsworth's intimate friendship with Samuel Taylor Coleridge, is one of the greatest and most influential volumes of poetry ever written.

The Origins of Romanticism

In the first of a series of lectures on English Romanticism, Jonathan Bate will go on a journey from the Scottish Highlands to a teenage suicide in London to the Geneva of Jean-Jacques Rousseau, in search of the origins of Romanticism.

Did Prison Change Mandela?

Prof. Elleke Boehmer explores how prison did or did not...

Where did Shakespeare Live in London?

Where did Shakespeare live in London? Sir Jonathan Bate talks...

Nelson Mandela in the 21st Century

To mark the 100th anniversary of his birth, the legacy of Nelson Mandela (1918-2013), first president of democratic South Africa, will be considered - both within his country and in the wider world.

Speechwriting: Creating Authenticity

Simon Lancaster believes that the successful speechwriter is less of a puppeteer and more of an impressionist. In his talk, he will share a number of stories and anecdotes from his time as speechwriter.

Shakespeare's Politics

It is well known that Shakespeare lived in an age of monarchy and wrote powerfully in his English history plays about the duties of the sovereign. In this lecture, Jonathan Bate will tell another, forgotten story: of how Shakespeare was also fascinated by Roman political models.

Happily Ever After: The Romance Story

Catherine Roach uncovers what we learn from the romance story about today’s changing norms for gender and sexuality and about the nature of happiness and love.

English Landscape: Constable and Clare

Constable's Stour landscapes of the Regency period, during and just after the War with France, and his publication English Landscape Scenery, champion local and low-key rural England.

The Gospel of Apartheid

South Africa’s Dutch Reformed Church (DRC) and the Afrikaner people it served had, since the 17th century drawn a distinction between white ‘Christians’ and the apparently unconvertible ‘heathen’ peoples around them. Theology legitimised apartheid, but was also instrumental in its end.

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