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Protestant settlers in the Americas believed it was their duty to convert indigenous peoples to the true Gospel. Yet the task proved unexpectedly difficult. The effort revealed and challenged deep European assumptions about culture and the nature of Christianity itself. From Massachusetts to Chile, Protestant would-be missionaries took roads that were paved mostly, but not entirely, with good intentions. This lecture will show where they led.
Were the Crusades an early example of European colonialism? What value did the crusading frontier hold for the knights who fought to defend it? What was the relationship between the Crusades and the knightly culture of chivalry?
London in the 1950s and 60s was a crucible in which West Indian writers, artists, thinkers and scholars imagined new futures for the Caribbean, Britain and the world.
Sydney’s botanic garden, founded in the early nineteenth century, was expected to ship new plants 'home' to the Royal Botanic Gardens, Kew, from where they could be transplanted to other colonial gardens, to see if they could become valuable new crops to enrich the British Empire.
George VI was the unexpected king. His human qualities reinforced the spirit of social solidarity which helped Britain to victory in war and recovery in peace.
Edward VIII reigned for just 325 days. The history of his reign is in large part the history of the abdication. However, as Prince of Wales, Edward had been the first heir to the throne to find a genuine role for himself, as a spokesmen for the ex-service generation.