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The USA in the early 19th century was one of Christian history’s great moments of sectarian creativity. The most notorious such movement, the Millerites, forecast the end of the world for 1844. What happened with the resultant ‘Great Disappointment’?
Is science complete in itself, or does it act as a pointer or signpost to matters beyond its boundaries? C.S. Lewis argued that nature bears witness to the existence and nature of God, and developed the idea in works such as 'Miracles' and 'The Chronicles of Narnia.'
How can we find the best explanation of what we observe? Why do human beings enjoy pondering puzzles, such as the meaning of life? We can we learn much from Dorothy L. Sayers, whose detective novels and religious writings saw human beings as searching for 'patterns' in life.
The European Court of Human Rights has been at the crossroads of two legal civilizations: the Continental Civil Law on the one hand and the British Common Law on the other. Here we have two different approaches to reality.
The English Civil Wars of 1642-8 began as the last of Europe’s wars of religion and ended as the first modern revolution. This restless spirit manifested itself in various sects and fellowships, united by a loathing of complacency and hypocrisy, which both supported and undermined the republic.
We glimpse something of God in the beauty of the world, but then this seems to be contradicted by the evil and suffering. Drawing on the insights of the Christian faith how can we live with this contradiction? - Lord Harries in In dialogue with Professor Alister McGrath.