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The birth of rational medicine contributed to the scientific revolution which occurred amongst eastern Greek communities in the 7th-to-5th centuries BCE.
In this lecture, I look at what people from the late eighteenth century to the present thought they knew about toes, arches, heels, and ankles. What makes a beautiful foot? How have ideas of foot-beauty changed over time?
This final lecture will ask why it suits each age to select, reinvent and suppress different parts of the history of religious atrocity, and why some victims, such as Anabaptist radicals, remain neglected down to the present.
This final lecture will celebrate some of the great mathematical equations, and related algorithms, which have both changed the world as we know it and which are likely to change it in the future.
Nowhere in Europe have the wars of religion lasted longer than in Ireland. At the heart of this are two rival sets of memories of atrocities: above all, Protestants recall the massacres of the 1641 rebellion, and Catholics recall the massacres perpetrated by Oliver Cromwell in 1649.
This lecture explores these notions through an examination of the film Silent Running (1972), which imagined gardens in space, in which the last remnants of Earth’s vegetation are preserved aboard gigantic spaceships.
This lecture looks at nineteenth-century fads involving stomachs, including the medical prescription of tapeworms that were supposed to live in a person’s stomach and “eat” food on their behalf.
For a decade after the execution of Charles I the Stuart courts were based in the Low Countries and France. Always short of money, but determined to maintain splendour and dignity, Charles II rented a series of mansions and used them as the headquarters of the exiled monarchy.