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Is there is a level playing field between participants at inquests? What does ‘equality of arms’ mean? Is such a concept appropriate when looking at inquests? Are inquiries better? How have they developed since the IRA Death on The Rock case?
The English Reformation – unlike many of the other Reformations convulsing sixteenth-century Europe – was at heart more about politics and law than about religion.
Amelia Dyer was one of the most prolific murderers in Victorian Britain. She made a living as a “baby farmer”, or someone paid to care for unwanted or abandoned infants – except she killed around 400 of them. How could a mother and nurse murder so many defenceless babies?
Is the jury system the bulwark of individual liberty? This lecture will look at the role of the so-called “perverse jury” in acquitting defendants where the law, or the charge itself, is deemed unjust.
How do we investigate violent and unexpected deaths at the inquest? Who investigates? When do deaths get referred to the Coroner? Are inquests non-adversarial and inquisitorial? When do you have a jury? What are findings, determinations and conclusions (aka verdicts)? Can you appeal?
Most English people initially saw the Reformation as an unexpected catastrophe, wrenching their religious lives out of shape, and stripping their communities of resources they had naively believed belonged to them.
Traditionally a lawyer’s own views and political affiliation are irrelevant to the pursuit of the legal process. This lecture will examine – and celebrate – the work of lawyers who have crossed the usual lines and worked for political change.
2020 marks the 25th anniversary of the Srebrenica massacre and the Dayton Accords resolution of the first two (Croatia and Bosnia) of the three Balkan wars of the 1990s.
England’s Catholic Reformation is the reformation that sixteenth-century England nearly had: a reformed and renewed English Catholic Church, its new schools and revived parishes matched with a firm smack of discipline.