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The birth of rational medicine contributed to the scientific revolution which occurred amongst eastern Greek communities in the 7th-to-5th centuries BCE.
In this lecture, I look at what people from the late eighteenth century to the present thought they knew about toes, arches, heels, and ankles. What makes a beautiful foot? How have ideas of foot-beauty changed over time?
This lecture addresses the potential links between AI and religious belief, which include the question of whether an artificial “superintelligence”, were one to arise, would be well-disposed towards us.
This final lecture will ask why it suits each age to select, reinvent and suppress different parts of the history of religious atrocity, and why some victims, such as Anabaptist radicals, remain neglected down to the present.
Nowhere in Europe have the wars of religion lasted longer than in Ireland. At the heart of this are two rival sets of memories of atrocities: above all, Protestants recall the massacres of the 1641 rebellion, and Catholics recall the massacres perpetrated by Oliver Cromwell in 1649.
This lecture looks at nineteenth-century fads involving stomachs, including the medical prescription of tapeworms that were supposed to live in a person’s stomach and “eat” food on their behalf.
In the age of exploration, Catholic missionaries fanned out across the world, meeting with extraordinary success but also extraordinary opposition: nowhere more so than in Japan, where the fast-growing Catholic community was brutally suppressed in the early seventeenth century.
This lecture uses examples from cutting-edge science and medicine to explore the ethical questions which advances in robotics, personalised medicine, transplantation and artificial intelligence pose for doctors, patients and society.