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A dialogue with Philip Pullman's complex 'Dark Materials' trilogy which provides a framework for discussing how human beings relate to the material world, and the origin of evil.
South Africa’s Dutch Reformed Church (DRC) and the Afrikaner people it served had, since the 17th century drawn a distinction between white ‘Christians’ and the apparently unconvertible ‘heathen’ peoples around them. Theology legitimised apartheid, but was also instrumental in its end.
Can we give a purely scientific account of human nature in terms of its physical, chemical and biological components. Richard Dawnkins' 'The Selfish Gene' is considered to see how a scientific narrative about selfish genes might correlate with a theological narrative about sin.
An exploration of how so many Christians came to support Nazism, and how some managed to oppose it: from the dejudaised Christianity of the ‘German Christian’ movement, to illicit collaboration of the supposedly anti-Nazi 'Confessing Church'.
There was a time when old places were valued simply for their beauty and interest, but now this is not enough. Are calculations of the financial contribution of our history adding to the value of our heritage or have they fundamentally devalued it?
Science and technology creates moral problems in being able to both improve life and destroy it. How might Tolkein's 'Lord of the Rings' offer us reflections on scientific and religious frameworks which enable us to respect nature on the one hand, while transcending its limits on the other?