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A dialogue with Philip Pullman's complex 'Dark Materials' trilogy which provides a framework for discussing how human beings relate to the material world, and the origin of evil.
South Africa’s Dutch Reformed Church (DRC) and the Afrikaner people it served had, since the 17th century drawn a distinction between white ‘Christians’ and the apparently unconvertible ‘heathen’ peoples around them. Theology legitimised apartheid, but was also instrumental in its end.
Can we give a purely scientific account of human nature in terms of its physical, chemical and biological components. Richard Dawnkins' 'The Selfish Gene' is considered to see how a scientific narrative about selfish genes might correlate with a theological narrative about sin.
In the UK and USA, counter-terrorism efforts have had disparate impacts on racial, ethnic or religious minorities. Are the underlying policies and practices consistent with Anglo-American concepts of the rule of law and individual rights?
An exploration of how so many Christians came to support Nazism, and how some managed to oppose it: from the dejudaised Christianity of the ‘German Christian’ movement, to illicit collaboration of the supposedly anti-Nazi 'Confessing Church'.
Science and technology creates moral problems in being able to both improve life and destroy it. How might Tolkein's 'Lord of the Rings' offer us reflections on scientific and religious frameworks which enable us to respect nature on the one hand, while transcending its limits on the other?
The USA in the early 19th century was one of Christian history’s great moments of sectarian creativity. The most notorious such movement, the Millerites, forecast the end of the world for 1844. What happened with the resultant ‘Great Disappointment’?